The
long, blest chain is broken—
So
many links have softly dropped from sight;
So
many names are now in sadness spoken—
Names
once so bright.
“We
are so few!”
We
count them on our fingers.
One,
two, a half dozen left to cheer;
And
then in faltering tones our converse lingers
On
those, as dear.
“We
are so few!”
And
kisses seem more holy,
And
partings touch the soul to deeper woe;
Stern
hearts grow gentle; pride becometh lowly,
When
we say so!
“We
are so few!”
And
eyes seek signs of failing;
Age
groweth dark when years take one by one!
Death
fills the air. A sense of dull bewailing
Blots
out the sun.
But
hark! It seems to us an angel speaketh;
“We
are so many!” Aye, so many, there!
A
dawn upon the grey horizon breaketh—
A
day most fair.
We
count them! Not by fingers, but by
heart-beats,
By
thrills of joy and hope, by wings of faith!
The
chain is drawn together—softly parts—meets—
This
is not death!
They
keep our places for us. Some day gladly
Shall
fall on us God’s fresh, immortal dew;
In
heaven we nevermore can murmur sadly,
“We
are so few!”
[1] Cora
Linn Morrison Daniels was born in Lowell, Massachusetts in 1852. She was
educated in the grammar school of Malden in that state. She studied under a
private tutor for two years, and then went to Delacove Institute, near
Philadelphia. She returned to her home state and finished her education at Dean
Academy in Franklin, and upon graduating married Joseph H. Daniels of that
town. Cora published her first poem in 1874, then went to work as a newspaper
writer at the Golden Rule in Boston. Next she became the New York correspondent
for the Hartford, Connecticut Daily Times, with a special emphasis on dramatic
and literary criticism.
Cora seems to have had a fascination for the mystical;
her first novel, Sardia (1891)
featured a heroine delivered from the influence of a female vampire. She
published articles in The Metaphysical
Magazine. Her favorite work, What Is
to Be (1893) was subtitled Psychical Philosophy. In 1903, she and C. M.
Stevens published the Encyclopedia of
Superstitions, Folklore, and the Occult Sciences of the World. She was a
member of the American Folklore Society, and a founding member of the
Theosophical Society. (Source: Who’s Who
in America (1903-05)
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