There are two main worries
into which most symptoms play and from which many tragedies may be
interpreted.
Both have to do with a man’s
place in the sun, and with the measurement of his stride against the landscape.
Let us not speak in riddles—in
plain English, the two big worries are for money and for health; the two great
fears are those of losing the one or the other.
Man, unlike a dog, is never happy when he runs behind. When he spends more than he makes, either of
money or of nerve-force, he promptly begins to worry. His sleep is troubled. He cannot play. His care pursues him to town.
Under the huge cloud-pillar of
the war, each of us has his own private lesser pillar of cloud by day. Most pillars hold something up, or can be
leaned against—not so with these. You
can high back at a substance, but what is the use of battling with a
nebula? No choice of weapons avails in a
duel with a ghost.
Suppose every worry you have
were at once erased. Suppose this
particular anxiousness, be it enormous or minute, that you are trying to hide
at this moment were wrested from you as a nurse would snatch from a baby
something not good for it. You know that
you would straightway go and get some other worry in its place.
It is a habit of mind you must
resist rather than any narrowly specialized phase or particular phenomenon.
The fascinating enigma of the
action of the brain has proved the most baffling of any that surgical research
has sought to answer, and we of the laity must be content with whatever comfort
it is to know that a great many of the grotesque tricks played upon us by our
own wits are not worth bothering about—it is the mulling over them that
matters.
If you in any form have given
“hostages to fortune,” the luxury of worry is one you must deny yourself, for
it is not on record that any cause or any living being was ever helped thereby.
This is so true
ReplyDeleteIsn't it though? Small wonder that "be still," "fear not," and "let not your heart be troubled" are among the most memorable and meaningful of the Lord's instructions to us. Our natural selves tend towards worry.
ReplyDelete