I hold it true that thoughts are things endowed with bodies, breath and wings,
And that we send them forth to fill the world with good results—or ill.
That which we call our secret thought speed to the earth’s remotest spot,
And leaves its blessings or its woes like tracks behind it as it goes,
It is God’s law. Remember it in your still chamber as you sit
With thoughts you would not dare have known, and yet make comrades when alone,
These thoughts have life; and they will fly and leave their impress by and by,
Like some marsh breeze, whose poisoned breath breathes into homes its fevered death.
And, after you have quite forgot or all outgrown some vanished thought,
Back to your mind to make its home, a dove or raven it will come
Then let your secret thoughts be fair; they have a vital part and share
In shaping worlds and moulding fate—God’s system is so intricate.
- Ella Wheeler Wilcox[1]
[1]
Ella Wheeler was
born in 1850 on a farm in rural Johnstown, Wisconsin, the youngest of four children. The family soon
moved to north of Madison. She started writing
poetry at an early age, and was well known as a poet in her own state by the
time she graduated from high school. When about 28 years of age, she married
Robert Wilcox. They had one child, a son, who died shortly after birth. Not
long after their marriage, they both became interested in Theosophy. Early in their married life, the couple promised
each other that whoever went first through death would return and communicate
with the other. Robert Wilcox died in 1916, after over thirty years of
marriage. She was overcome with grief, which became ever more intense as week
after week went without any message from him. She went to California to see Max Heindel, confused and seeking help in her
sorrow. She describes the meeting:
In talking with Max Heindel, the leader of the
Rosicrucian Philosophy in California, he made very clear to me the effect of
intense grief. Mr. Heindel assured me that I would come in touch with the
spirit of my husband when I learned to control my sorrow. I replied that it
seemed strange to me that an omnipotent God could not send a flash of his light
into a suffering soul to bring its conviction when most needed. Did you ever
stand beside a clear pool of water, asked Mr. Heindel, and see the trees and
skies repeated therein? And did you ever cast a stone into that pool and see it
clouded and turmoiled, so it gave no reflection? Yet the skies and trees were
waiting above to be reflected when the waters grew calm. So God and your
husband’s spirit wait to show themselves to you when the turbulence of sorrow
is quieted.
Several months later, she composed a little mantra which she said over and
over: I am the living witness: The dead live: And they speak through us and
to us: And I am the voice that gives this glorious truth to the suffering
world: I am ready, God: I am ready, Christ: I am ready, Robert. Wilcox made
efforts to teach occult things to the world during World
War I years:
As we think, act, and live here today, we built the
structures of our homes in spirit realms after we leave earth, and we build
karma for future lives, thousands of years to come, on this earth or other
planets. Life will assume new dignity, and labor new interest for us, when we
come to the knowledge that death is but a continuation of life and labor, in
higher planes.
Such views were received for the most part with scorn and disbelief by the
public.
A popular rather than a literary poet, her poems express sentiments of cheer
and optimism in plainly written, rhyming verse. Her world view is expressed in
the title of her poem Whatever Is—Is Best. (Source: Wikipedia)
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